
Public and Private Ethics
By Rev. Dallas Henry
Mar 21, 2008 - 10:00:00 AM
Hebrews 13.1-6
There is a lot of talk in our day about the need for ethics, but not very much is being done about it. The problem is that we are approaching the whole idea backwards. Our modern world has kicked the Bible aside as being irrelevant and out of date. They have set aside the only foundation for moral behavior, but yet they want ethics. We even have something today called “situational ethics” – but if one’s conduct is determined by the given situation then it is not an ethical code. Ethics cannot exist apart from a standard of right and wrong. The writer of Hebrews reminds us that there is a standard for conduct; the word of God.
Public Ethics (Within the Church) Hebrews 13:1-3
The primary moral standard for a Christian is love, and the particular love that is being talked about here is love of fellow Christians.
•Love the Brethren (v. 1)
“Let brotherly love continue.”
The word translated “brotherly love” is literally the Greek word (Philadelphia). It is composed of two root words phileo (tender affection) and adelphos (brother). This is a special New Testament word for love of the brothers and sisters in Christ. Brotherly love is the natural outflow of being saved. When a person is saved they are naturally drawn to fellowship with other believers.
Brotherly love is so important that John says in (1 John 3:14), “We know that we have passed from death to life, because we love the brethren. He who does not love his brother abides in death.” The presence of brotherly love is an inner witness of validity of our salvation. Jesus said that it was the presence of brotherly love that proved to the world that their faith was the real thing. John 13:35, “By this all will know that you are My disciples, if you have love for one another.” This is not a love based on personal liking, but one based on a shared relationship.
•Love Strangers (Exercise Hospitality)
(v. 2) “Do not forget to entertain strangers, for by so doing some have unwittingly entertained angels.”
Our first responsibility is to our brothers and sisters in Christ, but our responsibility does not end there. The word translated “entertain” in the NKJV is (philoxenias) or “love of strangers.” A stranger by definition is someone we do not know personally.
The phrase rendered “for by so doing some have unwittingly entertained angels” brings to mind a scene from the story of Abraham found in Genesis 18. Abraham entertained angels without knowing it when he welcomed the strangers to his tent. Does the writer mean that the Hebrew believers or today’s readers might expect a similar experience? Not necessarily. It’s not that hospitality should be given with the expectation of seeing an angel. We should remember that the word “angel” simply means messenger, so any messenger of God whether it be a visiting preacher or a missionary are to be received as His angels.
The point of the second half of verse two seems to be that we will never know how important or far reaching a simple act of kindness may be.
Verse three continues with “Remember the prisoners as if chained with them—those who are mistreated—since you yourselves are in the body also.” We are exhorted to remember those who are mistreated as though it were us.
Personal Ethics (Within the Home) Hebrews 12:4-6
God honored marriage by establishing it in the garden of Eden. Jesus honored marriage by performing His first miracle at the wedding in Cana (John 3). The Holy Spirit honored marriage by using it as a picture of the church and the relationship that exists between each believer and the Lord.
There is a two-fold application of ethics in the home.
• Commitment in Marriage (v. 4)
“Marriage is honorable among all, and the bed undefiled; but fornicators and adulterers God will judge.” The words of verse four are the answer from the writer of Hebrews to those attacks on marriage both ancient and modern. When the letter to the Hebrews was written there were probably two major issues associated with marriage. One was asceticism, which is the view that celibacy is somehow spiritual superior to marriage. And the other, more like our modern age, was libertinism, the belief that everyone had the right to pursue whatever made them happy sexually.
If you publicly express today a belief in the sanctity of marriage, that it is an honorable thing which is to exist between one man and one woman, you open yourself to ridicule.
To even suggest that sexual sin comes under the judgment of God is to be branded as intolerant, if not guilty, of hate speech. But that is exactly what the writer of Hebrews says in verse four, “…but fornicators and adulterers God will judge.” The fact remains that premarital sex, sodomy, prostitution, homosexual acts as well as adultery are all covered by the two terms translated “fornicators and adulterers.”
The point to remember is that God views infidelity as serious and will allow the natural consequences of the pain, guilt and hurt take their toil in the lives of those who violate this command. The call to Christians is to demonstrate in their lives a radically different understanding and commitment to marriage. Christians are called to be outrageously pure.
•Contentment in Material Things (Money)
The next great principle of the Christian life is contentment.
(v. 5) “Let your conduct be without covetousness; be content with such things as you have. For He Himself has said, “I will never leave you nor forsake you.”
Matthew 6:19-21
“Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal; but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. For where your treasure is, there your heart will be also”.
1 Timothy 6:10
“For the love of money is a root of all kinds of evil, for which some have strayed from the faith in their greediness, and pierced themselves through with many sorrows.”
The Christian Civic League has a Policy Statement about Public Ethics.
Public Ethics
A. We affirm our belief in the Judeo-Christian moral tradition, which has largely shaped the historic development of western civilization, particularly the American Republic. We affirm our faith in the existence of certain moral absolutes, which find their proper source in Biblical truth.
B. We believe it to be of central importance that the ethical values of the Judeo-Christian heritage be fostered and encouraged in the life of our nation’s leading institutions, including government, business, education and the Church. These values represent such personal virtues as compassion, honesty, purity, courage, and fidelity.
C. We believe these attributes of character should be consistently taught and practiced throughout American life so as to enable the preservation of the unique moral foundation, which has led the United States to national greatness.
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